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Though I
won't go into the reason here in this article, part of the scheme
of the Universe is that when the individualized parts of consciousness
take on separate physical form - and let's think of human beings
here -- they are fearful. And their fixation in fear often outweighs
their ability to remain focused in love. There is however, an
evolutionary component to the overall scheme in which the individualized
parts of spirit progressively learn to trust and to prefer love.
So the purpose
of Universal Subconscious Mind is expansion of consciousness,
by which it is able to have ever expanding experience. Now here,
someone might be puzzled. If USM is already infinite, why would
there be need for expansion? The answer is that the phrase expansion
of consciousness has to do with the experiential aspect, the
expansion of the individualized consciousnesses that are expressions
of the Source - not the Source itself. It is the experience
of its infinity that is expanding.
It is the
individualized expressions that are limited
well, hold
on
it would be more accurate to say that they have the
illusion of limitation. But at the same time the individualized
consciousnesses have the capacity to progressively grow beyond
the illusion of limitation. To a great extent then, the limited
consciousness of the individualized expressions is self-imposed.
And at the root of the self-imposed limitation is the fixation
in fear that I referred to earlier. That self-imposed limitation
is also what is meant by "closed consciousness".
One of the
most significant insights of the mystics throughout time, and,
as it turns out, also the insights derived from quantum mechanics,
is the interrelatedness, intertwining and interconnection of
everything in the Universe. This idea of unity and oneness is
the very root of the word Universe. From quantum mechanics, the
word to describe this is "nonlocality". Everything
is one thing; anywhere is everywhere.
The reason
I bring this up is to say that in attempting to talk about this
subject of expansion of consciousness, since everything is related
to everything else, it cannot be explained in a linear fashion.
So expect to see continuing interrelating and interweaving of
ideas and concepts as we progress.
I also bring
this up to suggest that it is best then not to think of the individualized
expressions of USM as separate from it. We, the individualized
expressions, as part of the whole, not only are not separate
from it, we are everything that the whole is. It is part of the
illusion that we do not recognize that. At the same time, the
illusion is part of the whole wonderful scheme; so we also should
not curse the illusion or the Source from whence it came to be.
In light
of the interconnectedness we spoke of, it is not difficult to
see that the higher purpose of expansion of consciousness plays
out through the evolution of the consciousness of the physical
expressions. And being that man is the most sentient, most conscious
expression, the consciousness of man is the focus of our discussion.
Participation in the expansion of consciousness by the individualized
expressions is an essential part of the scheme. And this is where
things begin to get a bit dicey.
Man does
not do his part by fully engaging in the expansion of consciousness.
The reason he doesn't, in the end, goes back to fear. Fear leads
man to resist expansion of consciousness. Few people ever think
about this because few people even think about these higher aspects
of life -- outside the context of religion, that is. But, as
we will see in this series, religion is actually one of the primary
ways in which man resists expansion of consciousness.
In order
to help readers better understand what I mean by resistance to
participation in the expansion of consciousness, it will help
to first talk about the spectrum of consciousness, positions
(or points) within the spectrum, and the concept of closed /
open consciousness. That will be the subject of Part 2 in this
series, The Way of Open Consciousness.
Copyright ©, 2007, William Gunderson
All Rights Reserved
No
part of this article may be reproduced for distribution without
the express permission and consent of the author. To obtain permission,
contact the author via email.
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