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PART 1
Most of our problems
in this physical experience are the result of our resisting the
natural flow of good that the universe is always sending our
way. We erect barriers that stop the flow. We desire good and
at the same time disallow it. The book in progress from which
these articles are adapted is aimed at teaching frustrated "resisters",
who think they will never make a breakthrough, about that part
of them that is the center of resistance. It describes the fear
and separation from which it stems. It describes the defense
mechanisms and thinking style associated with fear and separation.
We discuss these things to point out that all separation from
one's good is the result of a massive illusion, is not something
imposed us against our will and that once understood and seen
for what it is, it can be seen as silly, and then, finally released. Eventually,
things became so bad for me that all outer action produced little
but undesirable results. I finally realized that the harder I
worked out there in the world, the worse things became. At some
point, I decided this is ridiculous and ceased all "action".
Then I began to study anew and eventually this evolved into greater
clarity. I began to learn how to create the circumstances of
my life the way it was meant to be done from the higher perspective
-- utilizing the power within. This way, happily, does not entail
the struggle that working to control and manipulate outer circumstances
does. Influences Our Life Experiences When considering the age old questions of why are we here; what is our purpose; who are we, we often conclude that the answers lie in a "higher power". In one form or another, that higher power is thought of as god. From there, religions arise, developing dogma that attempts to define the nature of god and our relationship to that superior being. Many of us who study metaphysics often have an assessment of that higher power that is quite different from that of mainstream religion. Because many of our teachings hold that god is not a being separate from, higher than and outside of us, we may not relate to god in the same solemn, worshipful, or devout manner as practitioners of many traditional religious sects tend to. Since most of us in this physical world generally conclude that we are part of something larger than our mere physical selves and accordingly that there is a larger purpose to our being, it is useful for us to take a look at how our approaches to god might affect our lives. Presumably we all have a desire to lead happy fulfilled lives. Hence, we seek guidance for living in such a way that will lead to that end. To a great extent, that is the reason most people are members of a religion or study philosophy. Clearly,
as suggested in the first paragraph, there are different takes
on the nature of god and it is my view that one's perspective
of god has quite significant implications as regards the course
of one's life. In this series, we discuss the idea accepted by
many that one's beliefs determine his /her personal experiences
(or stated another way, one's personal reality). For that reason,
I feel it is useful to examine our ideas about god. Not "if" God; Rather "which" God What's interesting to me is that for those who hold traditional views, the meat of the matter is mostly whether one believes in God or not. This suggests that for them, there really is only one view of God possible and that it's just a matter of convincing people to believe in God, (by which they mean the one that they believe in). In my view this misses the point. As I see it, the issue is, "What is the nature of God?" Whether or not one believes in God, in my estimation, is less consequential than "what" god does one believe in. There are two differing views of God I refer to here -- the traditional Judeo- Christian God of Scripture and one that is more personal, apart from religion, often referred to as Infinite Mind (as well as many other terms we will discuss). These two general views mirror two different approaches to life that I will discuss in greater detail. For now, let me provide an example. When it comes to prayer, those who hold the first view of God might pray that He might have mercy on them and grant them relief from some difficulty. It is a sort of asking that one might be granted some thing or condition that he does not now have. From the second perspective, however, prayer also is a form of asking, but more asking that the person might become more open within his /her own heart to accepting and allowing that which already has been given. It comes from a position that the individual is already an extension of God and that the universe is loving and always ready to provide. Thus, it is more an issue of asking for guidance in learning how to allow oneself to receive. It has been suggested by countless others that God (especially the one of the religious view) has been personified. This simply means that man has attributed to God, physical and emotional characteristics that he is familiar with, i.e., human characteristics. Thus, in our culture, we see portrayals of God as this imperial, stern, older, bearded authority figure. Perceptions of God however, vary throughout the world and across time. Man projects into his concept of God all of his own emotions and reasoning. Meanwhile,
we realize that most individuals really haven't made a conscious
choice of their religious beliefs since they were introduced
to them at a very young age by their families and institutions.
The child is taught to fear the evil nature of man, the indomitable
human condition and the Almighty, Himself. In essence, he is
taught to fear life itself. Then, he is taught the remedies for
relief of that fear as presented by his religion. When the
terms "higher" and "lower" are applied to
consciousness, higher would imply holding ideas that are expanded,
more harmonious, closer to unity (or oneness) with God. Accordingly,
lower would suggest ideas of limitation, sin, evil, disharmony
and separation from God. Some other ways people make these distinctions
are: inner-self / outer-self, true- self / false-self, little-self
/ bigger-self. "Levels" Of Consciousness Correlate To Perceptions Of God The idea that differing views of God are associated with points of consciousness is an intriguing one that has enormous significance in this discussion. As an example, if the limited God experience is aroused by fear of danger, as well as of evil, the god that is invoked is the one who can protect. As suggested earlier, this God is usually perceived to be the judgmental authoritative one of the Old Testament. It follows that the individual who is drawn to this experience of God feels powerless to create his own experience. He feels vulnerable to evil and to the world as a whole. Thus he supplicates himself to the will of this almighty, though wrathful God, uttering prayers in pleas for mercy and forgiveness for his sinful nature. He lives his life with the intention of obtaining salvation from the fires of hell in the "afterlife". The believers in this God see everyone as vulnerable. They are inclined to feel that while they themselves may be doing God's will, if others in the society anger God, they will then still be vulnerable to His wrath by virtue of being human. This God is widely perceived as not being very discriminatory when it comes to raining down his wrath. Therefore it is in their interest and the interest of society if everyone submits to the will of God (as they believe it to be). This is the point where things begin to get a little dicey. This response to God goes beyond the personal and private realm, to where its adherents try to compel others to accept their view and often act with intolerance toward those who won't. Now we should be clear that not all who consider themselves religious are committed to such a fundamentalist approach. Some may find great wisdom within the teachings of Christ by viewing the stories as symbolic. For them, Christ can be an inner experience. To the extent that this is so, they are oriented toward an expanded rather than a limited experience of God. The teachings consistent with an expanded consciousness are not contrary to religion. Fundamentalism, however, rejects such teachings precisely for the reason that they are not consistent with literal interpretations. More accurately, they do more than reject these ideas; they assertively push against them. Clearly, the limited response to God is not a private personal one. If it were, its believers would not be critical or concerned about ideas of God that differ from their own. The religions built around this relationship to God become very insistent that others follow the same moral rules they do. This invokes a reaction from those who don't see God in this way. They complain that this is tantamount to those who we might describe as "outer focused", imposing their morality upon others. While non-literalists may believe that rules and laws are a necessary and good thing for an orderly society, at the same time they believe that their relationship to God can and should remain a private matter. In fact they might not even view moral values as dictates from God, but rather as an immanent characteristic of Universal Subconscious Mind of which everything, including man is an expression. Compare the outer focused response to that of the God of unity. The latter is a mostly private experience motivated by inner empowerment and peace and love. (Precisely because it is an individual experience, not subject to dogma, it's a little bit more difficult to define.) Love has a particular spiritual meaning inseparable from the idea of unity. The focus upon unity and love negates fear, since fear is a symptom of disunity. Here God is an inner power. Prayers, rather than being a plea for mercy, are an affirmation of the individual's oneness with this power. These affirmation prayers are utilized to attune oneself with Infinite Mind toward attainment of inner peace. The motivation to remain united (in love) is not to seek protection but rather because it feels good. In this experience of God, feeling good is a cue that one is in harmony with spiritual laws. Those who experience God in this way, know that the circumstances of their lives are under their own control. They understand that they create their life experience and are not victims of outer conditions or other people. They don't view man as inherently evil. They view evil as an illusion, simply an outgrowth of errors in thinking. Therefore they have no inclination to control others or to make them think as they do. They are not obsessed with judging others. When they catch themselves doing it, they realize that they are engaging in thoughts which will only cause separation within themselves. They understand that their private work in the spiritual realm is to become more tolerant and more allowing, more loving, i.e., less focused upon others. This leads
me to make clear that when we discuss the limited view of god,
it is to make comparisons-not to criticize it. Those of us oriented
toward the expanded perspective may prefer the God of unity but
that does not mean that we wish to suppress or push against other
views. First we realize that attempting to push against ideas
we don't prefer only produces more manifestations of them, for
according to a commonly accepted spiritual principle, what we
resist persists. Secondly, we know that other's reality is none
of our business; their life is a matter of their own thoughts
and choices. Now, of course, this is the whole point, isn't it?
We can choose to focus on thoughts of fear or thoughts of love.
Fear thoughts are based upon illusions of the ego, while love
is based upon Universal Cosmic Truth. So the teachings of expanded
consciousness are aimed at moving us away from the illusions
of the ego. We may think this direction is "better"
but that does not mean that we have any stake in assessing other
views as wrong. The God That Religion Created According to many of the teachings of the expanded view, we came into this world knowing that all is well. Then, quite soon after, through the socialization processes, we began to lose touch with that knowing, to the degree that we forgot who we are. Many of us were trained to fear an authoritative and vengeful God threatening us with eternal pain beyond comprehension. God was unknowable, above and separate from us. But we had little doubt that this god was also extremely powerful-all powerful. It seemed a good idea that our best stance in His presence would be a supplicating one. Falling into the illusion of separation from our source (God), we lost contact with our True Selves. For centuries, religions have acted to obscure the nature of God in convoluted dogma. The reasons for this are complex and the story cannot be summed up in a few sentences. Much of it involves politics and the personal agendas of religious and imperial leaders throughout those centuries. At any rate, we now spend perhaps more centuries stripping away the layers of confusion. One of the outgrowths of the distorted image of God is that we have a difficult time separating the word "god" from feelings of fear and unworthiness. In fact, that word attached to the Ultimate Power is so loaded with baggage (stern and vengeful and demanding and punishing and unpredictable), that it is not a bad idea to use other terms. Let's look at some that have been used by others. We are using these terms interchangeably throughout this series so that your own, possibly limited concept of God, can be set free. Obviously, there are many other terms that could be included in the following list if we considered those from the many religions around the world. I am limiting this list to ones commonly found within the Western world and the English language.
Let's examine some of the factors that are behind the limited view of God. Literal interpretations of the Bible assert that man is born a sinner and has an evil nature. It suggests there is nothing he can do about that except to submit to God and obey His rules. By doing this he can attain salvation in a life after physical death. Those who hold this view of man find solace in the absolute rules that they identify in the sacred writings. These absolute laws serve as a device to control the potential for evil which man perceives is inherent within him. Where he is inclined toward a belief in God, it is the God who promises to punish those who succumb to the temptations of their evil nature or otherwise defy his commands. This notion demonstrates a belief that man is separate from and "lesser than" God. From the other perspective (the one of unity), this is an illusory belief. The illusion leads man to think that his "self" is defined by the boundaries of his skin, that he is no more than his physical mind-body. He sees himself separate from others as well as from the divine. This self that sees itself as limited, we refer to as the ego or the lower self or the false self. It is made up of false beliefs absorbed from mass consciousness. Feeling so separated, man feels vulnerable -- especially to the dangers of the evil nature of his fellow beings. In his fear, he is more than willing to submit to an enforced morality consisting of prescribed rules. On the face
of it, this standardization of morals serves the purpose of maintaining
a civilized society. In addition, man feels somewhat protected
and has some hope for salvation from his sinful nature. However,
below the surface, we find that the advantages come at a high
price. We are deceived into giving up the truth of our greater
purpose. We close ourselves off from the awesome and wonderful
creative urges of our Inner Beings (our spiritual selves) to
pursue our individual purpose. We restrict ourselves to certain
prescribed thoughts about certain subject matter. Having succumbed
to this grand illusion, man is barely conscious of the price.
To the extent that he is conscious of it, he rationalizes that
it is worth it because, clearly, it feels more comfortable if
everyone is in agreement. Free thinking is discouraged. And as
most of us agree to pay the price, we end up living not our own
thoughts, but those of others--which is to say that we end up
creating not our own lives but adopt and repeat the conventional
reality of others. When we conform to absolute standards of behavior,
we give our power away. We live by directions from the outer
rather than from inner guidance. We buy into the limitations
of mass consciousness. The result is an unfulfilled life. Resurrecting The Truth About God Now we ask is this concept of God and the existence of evil really based in truth? What if this judging, punishing God was simply part of the illusion of the separated self, a myth that we carried forth by habits reinforced over centuries? What if, in truth, God was really a force of powerful, conscious, intelligent love energy? And, as for the truth about us, what if we were actually extensions of that energy, expressions of that intelligence? And further, what if there were laws but that they weren't based upon arbitrary views of morality (changing according to time or place). And what if there were no such thing as punishment for error (from a demanding and authority wielding God) but rather just a working of cause and effect. Imagine a universe in which the laws, once understood, are even more effective at keeping individuals civilized and focused upon good (rather than evil) than by the means which mankind has contrived. And imagine that at the same time, both your purposes and God's purposes are best served by you seeking joy and discovering your creative abilities and utilizing them to the best of your abilities. And imagine that you, judging your neighbor, actually works against you rather than for you and vice versa. Imagine that what we conceive as evil is in reality a manifestation of negative, angry, jealous, resentful and hateful thoughts. And imagine that it is there that the laws come into play--not from law enforcement, but rather from Universal Law, which is that of cause and effect. And that it is in that way that one experiences negative conditions, brought upon oneself through disharmony with the operation of Principle. Well, read on as we proceed to reveal a God, beautiful and loving beyond comprehension, a God within you, of which you are a part--not separate from. End Part 1
Copyright
© 2001-2006, William Gunderson,
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